Harold R. Johnson on changing the narrative around alcohol in Indigenous communities | CBC Radio - Action News
Home WebMail Friday, November 15, 2024, 12:33 AM | Calgary | -4.9°C | Regions Advertise Login | Our platform is in maintenance mode. Some URLs may not be available. |
The Next Chapter

Harold R. Johnson on changing the narrative around alcohol in Indigenous communities

Author and lawyer Harold R. Johnson wrote Firewater to start an important conversation.
Crown prosecutor Harold R. Johnson faces the issue of alcohol in Indigenous communities head on. (Courtesy of Harold R. Johnson)

HaroldR. Johnson is a Harvard-educated lawyerand crown prosecutor who works in Northern Saskatchewan in Treaty 6territory. He's also a fiction writer, a trapper and a member of the Montreal Lake Cree nation. His bookFirewater: How Alcohol Is Killing My People (and Yours) is a passionate call to action, and a lament for the lives he's seen destroyed by alcohol. He estimates alcohol abuse is the cause of halfof the deaths in his community. Harold describes Firewater,which was shortlisted for the 2016 Governor General's Literary Award for nonfiction,as "a conversation between myself and my relatives, the Woodland Cree."

Johnson spoke with ShelaghRogers from Saskatoon.This interview originally aired in January 2017.

The alcohol story

The alcohol story touches absolutely everything, everywhere, it's constant all the time. I come out of justice, so that's where I saw it the most 95 per centof the people who showed up in court were intoxicated at the time they committed their offense. I have been a prosecutor for eight years, defensecouncil before that, and I'dnever met anybody I'd call a criminal. I just met people who got drunk and did something really stupid, up to and including committing atrocities.

The story about alcohol is the lazy, dirty, drunken Indian story. It's been told about us since first contact, it's still being told today in the media. They've toned it down a bit but it's still being told. I had a young man ona reserve in northern Saskatchewan tell me that to be a real Indian you have to drink, so we take this horrible story about ourselves into ourselves and believe it.Whenever you tell stories about Aboriginal people as victims, you're turning us into victims. If we hear them over and over again, we get to believe them.

Aboriginal people have a treaty right to be protected from alcohol, but it's very hard to talk about. Just banning alcohol doesn't work, as many of the dry reserves are in rougher shape than reserves that allow alcohol. But we're all silent, we're silently sober. I'm trying to encourage those who are abstinent to speak up.

A cry from the heart

I'd buried a brother who had been killed by a drunk driver, and that was the second one. I was having trouble being a prosecutor, sending people to jail. Knowing that it was all just about alcohol, a lot of what I did was because I looked around and nobody else was doing it. The people come up and shake my hand, and say thank you for opening this up, thank you for getting this started. We have to change the story that we tell.I give this heartfelt presentation in communitiesand in schools, and after six months of that I was getting a little bit drained. I was going on holidays, and I was getting some gas in my truck before I left. Ayoung man came to pump gas and said,"Hey, I know you, you were talking about changing the story me and my friends, we figured out how we're going to change the story.We're not going to tell those party stories anymore, we're not going to tell stories about how we got so drunk, and we're especially not going to tell them in front of children. And this thing is going to stop with my generation." So it's things like that, that fill me back up.

I've been down in the graves too many times. In my communitywhen someonediesthe relatives dig the graves, and I've stood at the bottom with a shovel too many times. I don't want to do that anymore.

Harold R. Johnson's comments have been edited and condensed.