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IndigenousBlog

Loretta Saunders: Courage, strength, and resilience

Loretta Saunders' university professor writes about Lorettas research on missing and murdered indigenous women -- and her passion and belief in justice for indigenous women.
Loretta Saunders, 26, was reported missing on Monday. She was last seen Thursday evening and was in contact with friends online Friday afternoon. (Halifax Regional Police)

Loretta Saunders, an Inuk woman from Newfoundland and Labrador, was last seen Feb. 13. She was reported missing on Monday, and her disappearance is deemed 'suspicious' by Halifax police.

DarrylLerouxteaches sociology and criminology inKjipuktuk,Sikepnekatikdistrict,Mikmaki. He is supervisingher honours degree thesis, on missing and murdered indigenous women.

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The last time I met with Loretta Saunders, two weeks ago, I had never felt more inspired and proud of a student. She had sent me her thesis proposal the week before, and at nearly 11,000 words (28 pages), it was 3 times what the department expected of honours student proposals.

I was so buoyed by her rigorous writing and research that I (had) sent her a message telling her so. Heres an excerpt from my email, dated February 1st:

"Our world needs more people like you Loretta; please keep reading and writing about whatever youre most passionate about. I will do everything I can to support your efforts to become the intellectual and community leader you are meant to be.

Lorettas research broaches a topic that is largely taboo in Canadian society: the heartbreaking phenomenon of missing and murdered indigenous women. In particular, Loretta aims to understand the disappearance and/or death of three indigenous women in Nova Scotia.

In an act of courage that still moves me deeply, Loretta refused to turn away from the traumatic nature of this violence; she chose instead to invest all of her energy in a healing journey that would benefit indigenous youth in her home territory.- Darryl Leroux

Over the past three months, as her decision to tackle this difficult issue crystalized, she had received guidance from several Mikmaq women, all important spiritual and community leaders impacted by and concerned with the disproportionate violence that indigenous women and girls continue to experience in Nova Scotia and in Canada.

In an act of courage that still moves me deeply, Loretta refused to turn away from the traumatic nature of this violence; she chose instead to invest all of her energy in a healing journey that would benefit indigenous youth in her home territory and in indigenous communities and territories wherever they encountered her.

It was both a deeply personal journey, and one filled with intellectual curiosity. Above all, during our last meeting, Loretta articulated her firm commitment to share her work and experiences with an open, genuine, and loving heart.

Once we ended the more prescriptive segment of our meeting, I finally looked Loretta in the eye and expressed out loud what I had previously written in an email. Despite my awkwardness, a tear welled up in her eyes, as it did in mine. We both looked down, away from each other. A thought kept circulating in my mind: How does Loretta do it?

That same feeling of powerlessness has become commonplace in the past few days, only temporarily replaced by flurries of activity and moments of tender care with loved ones.

She can express her passion and belief in justice for indigenous women in ways that are utterly arresting, given her own will to live and thrive in a world that, it seems, does way too much to deny her the very possibilities that so much of us take for granted.- Darryl Leroux

Since Monday I've been thinking obsessively about getting to read the rest of that project sometime soon because it's far easier than wondering about where she might be. She can express her passion and belief in justice for indigenous women in ways that are utterly arresting, given her own will to live and thrive in a world that, it seems, does way too much to deny her the very possibilities that so much of us take for granted.

Until the day arrives for our next meeting, my door remains open, and my commitment to Loretta, her family, and the struggles of indigenous women throughout Turtle Island has intensified.

Darryl Leroux teaches sociology and criminology in Kjipuktuk, Sikepnekatik district, Mikmaki. He first encountered Loretta in a class that he was guest lecturing in almost a year to the day that he posted this article. She was the student at the front of the class who asked very challenging questions. He was quite pleased when she turned up at his office a few weeks later asking him to supervise her honours degree thesis.

This column first appeared on the website of Halifax Media Coop.