Tom Chisel revives Midewiwin ceremony, once widespread among Ojibwe

After being dormant for more than 60 years, the Midewiwin ceremony is beingrevived in Obishikokaang (Lac Seul First Nation),in northwestern Ontario.

A group ofpractitioners, commonly referred to as Mide,have built a Midewiwin lodge and separate teaching lodge.

"'When you build that lodge, the people will come, when they know it's here'", says Tom Chisel, a Lac Seul elder, explaining the message given to him from his mentor almost two decades ago.

At the time, Chisel couldn't believe what was set out for him to do. He didn't feel worthy of building such a lodge but his mentor assured Chisel that someday he would. That day has come.

TheMidewiwin,also known as the Grand MedicineSociety, is an ancient spiritual society once widespread among theOjibweorAnishinaabepeople, and by many other Great Lakes tribes.Mides are considered healers and spiritual leaders.

In the society individualsundergo a series of initiation and ceremonieseight degrees in totalwith each degree symbolizing a level of spiritualor healing powers.Sweat lodgeceremonies, songs, teachings, and visions are part of Midewiwin activities.

Midewiwingoesunderground

The last time a Midewiwin lodge was set up in Lac Seul was during the 1950's, according to Chisel's father.

Around that timegovernment policy forbade cultural ceremonies practiced by Indigenous Peoples in Canada. Many of the ceremonies went underground or stopped altogether.

"One of the things I understand in Lac Seul, is when they stopped Midewiwin,it was decided amongst that group of Mide at the time that they would no longer talk about Midewiwin," said Chisel.

"It was a hush-hush kind of thing."

Chisel said the move was solely based on church and government pressure.

"It wasn't a decision they probably would have done freely. It was for the best at the time."

Bringing back the tradition

Today, Chisel says more people are participating, and are opento becoming part of the lodge.

It's a far cry from the 1950s when he says people were afraid Indian agents or church officials would punish their children if they spoke about the ceremonies.

"Now there's an understanding that it needs to happen," says Chisel.

"There's a real need for people who want to reconnect with their culture."

Even though the ceremonies are no longer banned, Chisel said some could still feel fear or worry what others might think if joining a lodge.

While on her deathbed, Chisel's mom told him never to give up on his culture and that ridicule was part of the church and government's tactics to forbid people from practicing their ceremonies.

Recently, Chisel and others have constructed a children's Midewiwin lodge, specifically for the little ones.

Chisel said he and many others are learning how to initiate someone to the various degrees, with ceremonies sometimes taking place over a 10-to-12 day period.

Excited to share the lodge with others, Chisel spreads the message of sweat lodges and other ceremonies through social media, something unheard of the last time a lodge was created in his community.

Chiselsays people from as far away as Quebec and Ontario have traveled to take part in the renewed ceremonies, and he isaware ofthree otherMidewiwinlodges in northern Ontario.