House of the Future: Inside B.C.'s first public Indigenous-centred school
CBC Series Beyond Beads and Bannock takes an in-depth look at Indigenous curriculum in B.C. schools
When B.C.'s first public Aboriginal-choice schoolopened in Prince George in 2010, it was "chaos," in the words of senior secretary Bonnie Bowe.
"Complete chaos," she said. "The on-call staff, the EAs [educational assistants], they didn't like to come here."
Her memories are echoed by Sonya Rock, the kindergarten Grade 1teacher.
"I was exhausted.I was tired," she said of those first months."But I was very determined, because I wanted to see our children succeed."
Like the rest of her family, Rock attended residential schools, an experience she described as "traumatic." But she grew up to be a teacher, determined to make a difference in the lives of the next generation of Indigenous learners.
That driveis why she jumped at the chance to take part in a pioneering project in B.C.: Nusdeh Yoh(House of the Future),an Indigenous-centricelementary school in a challenged inner-city neighbourhood.
A school 'rooted in Aboriginal world views, culture and language'
Choice schools are institutions with specialized programs and philosophies operating within B.C.'s education system.
NusdehYoh which means "House of the Future" in the Dakelh language touts itself as being "rooted in Aboriginal world views, cultureand language."
Its creation was part of Prince George's School District 57's strategy to improve graduation rates for Indigenous students in the city.
The school district's most recent numbersindicate it has more than 3,000 self-identified Indigenous students more than 23 per cent of the student body total.
And in 2010/11, the high school completion rate for Indigenous students in the district was just 44per cent, far below the 71 per cent completion rate for all students.
Eight years on, staff agree the "chaos" of the early days of NusdehYoh is gone.
As well, completion rates for Indigenous students in the districtisup to 57 per centfor 2016/17.
A community of respect
Though it's tough to say how much of that improvement can be credited to NusdehYoh, former principal Pam Spooner said she saw significant improvements during her tenure.
"We're hearing from [high schools] that our kids are coming way more prepared," she said during her final days at NusdehYohin May 2018 (Spooner is now the Aboriginal education principal for Penticton's School District 67).
"They're more social, emotionally-bound.They'rebetter regulated."
Mr., Mrs.Spooner it's authority, right? ...It was a sign of thechurch, of colonialism ... When you're trying to form a relationship, you don't want to have a 'I'm higher' kind of thing- Pam Spooner, former principal, Nusdeh Yoh elementary
The focus on the social and emotional well-being of students is no accident it's a core part of NusdehYoh's operating philosophy of creating a community of learning in and outside of the school grounds.
Spooner said parents many of whom experiencedresidential schools or trauma in the public school system need to be welcomed into taking part in their kid's education.
To aid in that, most of NusdehYoh's staff go by their first names in the classroom, ditching the standard "Mr." and "Ms." in favour of a more personal relationship.
"Mr., Mrs. Spooner it's authority, right?" Spooner said. "It was a sign of thechurch, of colonialism ... When you're trying to form a relationship, you don't want to have a 'I'm higher' kind of thing."
The goal is to helpdevelop trust between teachers and students, whichtranslates into students opening up about problems they may be having in their private lives.
"We do deal a lot with the Ministry of Children and Family Services, RCMP," Spooner said. "We do a lot of restorative practice with the community, as well."
That "restorative practice" means if students tell a teacherthat they've shoplifted, they'll be taken back to the store to apologize, or if they engage in vandalism, the school finds a way for the kids to help repair the damage.
Parent support programs also take place inside classrooms, community gatherings are held, and a network of past graduates is set up to help students navigate high school once they leave NusdehYoh.
NusdehYohalso incorporates Indigenous language and knowledge inside the classroom:Dakelh words are taught at all levels, and there's a "makerspace" where students do everything from learningbeadwork to designing communities incorporating meeting spaces and localized food sources.
But the underlying philosophy of community and respectis what staff focus on when talking about what makes Nudseh Yohsucceed.
"The children that come into my life, they are like my own," said Rock. "They know that I love them.I adore them, and I want them to know that they belong."
Beyond Beads and Bannock is an in-depth look at indigenous curriculum in B.C. schools. The series runs on CBC B.C. radio, TV and digital Sept. 3-8.
Corrections
- An earlier version of this story inaccurately stated that the 3,000 students identifying as Indigenous in School District 57 comprised more than 33 per cent of the student body. In fact, that number comprises more than 23 per cent of the student body.Sep 07, 2018 8:20 AM PT