Teepees outside Calgary courthouse are more than a protest they're a healing space

For nine weeks the small white tent outside of Calgary's courthouse has resistedheavy snow, with a brief respite ofwarm spring sun, followed by pouring rain and gusting winds.

But forGarret Smith and the other residents of CampMohkinstsis Blackfoot for the Elbow River it's also been nine weeks filled with songs, smudging, round dances and deep conversations.

Smith, 33, set up camp outside thecourthouse in late February as an act of protest, hoping to bring attention to inequalities within the justice system following two high-profile acquittals of men accused in the deaths of twoyoung Indigenous people.

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Now, the camp has grown to add two teepees, and the protest signs have been taken down.

"We want to do more than just protest. We want to have a tangible long lasting action that works toward this healing we so desperately need in our community," Smith said Sunday.

"It solidified that something like this doesn't really exist here in Calgary and there's a dire need for it."

Smith said the camp was briefly shut down in March, but he was inundated with messages, with some saying the camp had saved their lives.

Vanessa Rain, 28, is one of those people. She's been sober for the five weeks she's been at the camp, after fighting addiction and alcoholism for the past eight years.

"What keeps me here is the healing I love this camp, I love everybody in this camp with all my heart," Rain said, sitting by the fire inside one of the camp's teepees.

Rain said before she came to the camp, she wasn't familiar with the story of Tina Fontaine.

Fontaine was a 15-year-old Indigenous girl in provincial carewho was found dead in Winnipeg's Red River. Her body was wrapped in a blanket, weighed down with rocks.

In February,Raymond Cormier, 56, was found not guilty of second-degree murder in Fontaine's death.

"My heart does go out to her family.I wouldn'tbe here, right now, in my sobriety if it wasn't for that little girl.She did make a big impact on the country, on our people," Rain said.

"She did save my life in a way."

While Rain's speaking, a homeless man approaches the teepee. Rain brings him a bowl of hot food and welcomes him to sit by the fire.

For her, she says, the camp was a way to directly access a healing community no complicated appointments and referrals, just food, community, support.

"We're not asking for money, we just ask that because we tried your way, you guys step back and let us heal our people in the way we should be healing, the way we know how," she said.

'Tangible change'

Smith says there are two supreme court rulings Delgamuukw vs. British Columbia andTsilhqot'in Nation v. British Columbia that allow for Indigenous territory to be used for peaceful, traditional purposes, like the camp's raison d'tre: healing and community engagement.

The camp is run by volunteers, including women who Smith and Rain say are the camp's foundation elders and advisors from surrounding First Nations communities.

Calgary police have stopped by to offer support, and the Ministry of Infrastructure sent a statement of encouragement. But, Smith said the courthouse won't be the camp's permanent location he's in discussions to make the camp a permanent space in a more feasible, long-term location.

"We're on the cusp of something that will provide some tangible change here in the community."

But in the meantime, the campers carry on. Smith said visitors are always welcome every Thursday there's a round dance, and there's always hot food and people happy to chat.

"This is a space of learning and understanding. If you have no idea why we're here please come in and ask and if you see us drumming and singing our songs by all means come and join us," he said.

"The only way to move forward to this idea of reconciliation is to actually get to know each other."

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