Manitoba Mtis honour their own residential, day school survivors - Action News
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Manitoba

Manitoba Mtis honour their own residential, day school survivors

A garden of red paper hearts has been planted outside the Manitoba Mtis Federation to remind Winnipeggers of the suffering Mtis residential and day-school students endured.

'It was a living hell': Manitoba Mtis survivor recalls abuse at day school during commemoration ceremony

George Lavallee, 77, says he endured four years of abuse by nuns in the 1950s at a day school in St. Ambroise.

A garden of red paper hearts was planted outside the Manitoba Mtis Federation Tuesday to remind Winnipeggers of the sufferingMtis residential and day-school students endured.

The eventwasorganized by the MtisChild and Family Services Authority and heldahead of Wednesday's National Aboriginal Day. Chief executive officer Billie Schibler said she got the idea to plant a heart garden after seeing a similar event held at the closing ceremonies fortheTruth and Reconciliation Commission.

"I thought it was fitting that we did our own ceremony to acknowledge our own survivors," said Schibler, who recalled her experience working with Mtis survivors.

"When Iwas ayoungwoman, I would liken it to people that would come back from the war. It was not something they spoke about. There were a lot of painful memories for many of them and it was not something they could easilyacknowledgeand many of them had closed that chapter of that book in their life and they did not want to revisit it,"Schibler said.

Forgotten survivors

A garden of red hearts was planted outside the Manitoba Metis Federation building on Henry St. in Winnipeg Tuesday. (CBC)
In 2008, Prime Minister Stephen Harper delivered a formal apology on behalf of the Government of Canada for residential schools. Mtisday school survivor George Lavalleewas there, and said he didn't feel Mtis survivors got the recognition they deserved.

"I still believe today that we were only a 10-minute thing," said Lavallee.

Lavallee, 77, said he attended day school in St. Ambroise in the 1950s. He said students weren't allowed to speak to their classmates, and were taught a different kind of French none of them understood.

"You know, it impact you so much what we went through, how our day lives were. We dreaded the next day coming," saidLavallee.

"We didn't want that next day to come. We felt that we would have been better off going to the good Lord and being with the good Lord than to live the way were living, the way we were brought up by the nuns."

He said students were mentally, physically and sexually abused. They were alsopunished severely.

"In the wintertime we'd go out, they'd bring us outside, make us kneel on our fingers on frozen concrete for about an hour," said Lavallee. "It was a living hell, to tell you straight. We were totally different people at that time by going through what we went through."

No stats forMtis day schools

Devin Parris and Liam Nikkel, both 8, planted red hearts in the garden to honour Mtis survivors of residential and day schools. (CBC)
According to Indigenous and Northern Affairs Canada, there were 15 Indian Residential Schools in Manitoba.

But there are no hard numbers on how many Mtis were affected, or how many day schools schools which students were compelled to attend, but from which they returned home at nightthere were in this province.

"Its likely safe to say that there were as many Mtis day schools as there were Indian day schools," said Manitoba lawyer Joan Jack, from Alghoul Law and Associates.

"If you take my home community, for example Berens Riveron the one side was the Indian reservation. On the other side of the river was the Mtis community, so the churches had both schools for the Indian registered Indians and schools for Mtis kids," said Jack.

Jack filed anclass action lawsuit for day school survivors in 2009. At the time, she identified 11,500 survivors, many of whom were Mtis.

"Law firms have not expended the dollars that are required to run the numbers and do all the research. It's a huge amount of research," she said.

"With the Mtis people, the research is even more difficult because liability follows the money. And so who funded the Mtis day schools? Mostly the province, but the province also worked with the churches."