How a symposium grew to shine a powerful light on East Coast Indigenous art - Action News
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New BrunswickAtlantic Voice

How a symposium grew to shine a powerful light on East Coast Indigenous art

As the Petapan arts symposium marked a milestone in 2022, its founders reflect on how far the east coast scene has come since the event's beginnings.

New Atlantic Voice documentary traces the revival of Indigenous arts through Petapan

Woman in red dress and glasses smiles beside an artwork depicting an elderly woman, entirely made out of porcupine quills.
Tara Francis, a quillwork artist from Elsipogtog First Nation, had a quillwork portrait of her grandmother shown in an exhibition at the Beaverbrook Art Gallery for Petapan 2022. (Lindsay Bird/CBC)

The June evening wafts in through windows ofthe student union building on the University of New Brunswick's campus, settling over a nametagged crowd making icebreaking chitchat and picking through catering chafing dishes.

It's the university off-season, when the conference trade picks up at UNB, but this isn't any ordinary such conference.

This is PetapanFirst Light Symposium.

In a straightforward sense, it's an event that brings together Indigenous artists from across Atlantic Canada, for networking, skill sharing and development. ButPetapan veterans frequently refer to it as "a gathering," a word laced with deep cultural meaning.

"When you think of the Indigenous circle, the Indigenous community on a whole, you know, that whole idea of gathering is at the centre of our culture," said Tara Francis, a member of Petapan's steering committee, and an artist from ElsipogtogFirst Nation.

"And so the Indigenous artist circle, is a circle within that circle. And, you know, we become a family."

A person in baseball hat and black jacket stands at a microphone about to sing, holding a drum.
Elder George Paul led the Petapan crowd in singing the Mi'kmaq Honour Song, an anthem of Indigenous strength and solidarity, on the symposium's opening night. (Lindsay Bird/CBC)

For Petapan 2022, that family numbersaround 200 artistsfrom just about every Indigenous community on the East Coast, with Inuit, Innu, Mi'kmaq,Wolastoqeyand Passamaquoddyall shacking up in UNB dorms to take part in talking circles, workshops, meetings and public exhibitions over a four-day span.

The events are all meant to engage and inspire, much like the word "Petapan" itself which means "first light."

"It's that idea of that spark, you know, that first beam of light that comes up to North America," said Francis in an interview with CBC.

"We're the first people to see that. And maybe in that sense, Petapan isthe first group of artists who are going to shine that light.And it's going to be like a beacon for the generations to come."

The first-timers among the Petapan 2022 crowd are already feeling some of that energy.

"So far, I just love seeing all the different type of artistry that's coming out of it, and seeing how much people are justloving being around each other," saidCarr Sappier, a filmmaker from Neqotkukwho also helped organize Petapan's first-ever film festival.

People conga line dance in a room.
Participants at Petapan 2022 begin the four-day event with an open mic and lots of dancing. (Lindsay Bird/CBC)

When the past wasn't so bright

Despite the hubbub of Petapan 2022, Francis can still recall a far lonelier time of2002.

"I was the only graduate of the Native Art Study Program at the New Brunswick College of Craft and Design the year I graduated," she said. "We started with maybe five or six, and then as the year went on, I was the last one standing."

After graduating, Francis said she often presided over Christmas craft sales with just one other artist, selling her quillwork that combined traditional methods with contemporary subjects. At that time, she didn't know of anyone else doing quillwork on a regular basis as a professional artist.

LISTEN | Hear a full documentary from CBC Radio's Atlantic Voice:

There were established Indigenous artists she looked up to Ned Bear, or Shirley Bear, for example but mostly, Francis felt the art scene was "scattered" with many practising their craft in the relative isolation of their communities.

Natalie Sappier grew up steeped in artistic culture inNeqotkuk, but when she moved to Fredericton to further her professional artistic careershe too felt a sense of loneliness.

"I'm looking around and I'm not seeing it, you know? I'm not seeing representation of Wabanakiculture," said Sappier, who also goes by herWolastoqeyspirit name,Samaqani Cocahq.

"It is so beautiful. Right? And, you know, [there's] lots of talk about, building relationships,truth and reconciliation. Iwas just like,you know, looking around, and [asking] 'where are we?'"

Man in glasses and baseball cap holds a carving tool and chisels a piece of wood.
Charlie Gaffney chaired Mawi'Art, the Indigenous arts organization that ran Petapan 2022, making the event the first time it has been entirely Indigenous-run. Gaffney is also a maskmaker and stepped down as Petapan ended, to focus on his art. (Lindsay Bird/CBC)

To find her answer, Sappier went inside the existing arts system, taking a job as an Indigenous outreach officer with the provincial arts boardArtsNB. She and another outreach officer travelled to every Indigenous community in New Brunswick, to find out why Indigenous artists weren't applying for funding opportunities.

"We identified thatit was a very overwhelming experience for people to even try to apply for these grants. So our first step was to help guide them through the grant process," she said.

That groundwork began to yield results. Sappier said artists began applying and receiving grants, andthe ArtsNB database leaptfrom 20 registered Indigenous artists to 100 within a single year.

That's when the other Atlantic provinces' arts boards sat up and took notice, reaching out to Sappier with questions on how to better engage Indigenous artists, and led to the idea of a symposium.

"What if we just come together and gather together? Because that's whatwe need. We need to see our own doing it. We need to work together," said Sappier, one of Petapan's co-founders.

A large circular-shaped mural rests on a plinth in an art gallery, with people mingling in the background.
An artwork by Natalie Sappier, also known as Samaqani Cocahq, was part of the Petapan exhibition at the Beaverbrook Gallery. (Lindsay Bird/CBC)

The first Petapan came together in 2014in Millbrook, N.S.. It was followed by Dieppe, N.B., in 2016, St. John's in 2019, and Fredericton in 2022.

Public celebrations

The Fredericton edition wasthe biggest Petapan yet, with a deliberate attempt to increase public exposure towhat's mostly been a closed event in the past. The symposium took over the Beaverbrook Art Gallery on a Friday evening, opening an art exhibition inside, a craft market outside and transforming two corners of the gallery's exterior into a catwalk for Petapan's first-ever fashion show.

GALLERY | Take in the sights at Petapan's fashion show:

"I almost cried on the runway," said Oakley Rain Wysote Gray, a fashion designer from Listiguj First Nation who also modelledfrom theircollection for the crowd.

"It felt so good to just be out and be able to show my pieces, because I've spent so much time working on them."

Large crowds massed around the catwalk, with the thumping music echoing down the street.

"As Indigenous designers we're not just regalia makers," said Mariah Sockabasin, a fashion designer from Neqotkuk who organized the show.

"We don't just make regalia for powwows, we make art. And it's so amazing that the designers got to showcase what else they can do."

A milestone made

The public side of Petapan culminated with an artist showcase at the Playhouse in Fredericton's downtown, featuring dancers, musicians, comedy and film.

The morning after, participants gathered a final time to reflect, as its organizers celebrateda milestone: Petapan 2022 was the first symposium to be entirely run by an Indigenous organization at the helm, as opposed to the provincial-run arts boards of the past.

"It made sense for usto give this a go," said Charlie Gaffney, the chair of Mawi'Art, the Fredericton-basedorganization dedicated to helping Indigenous artiststhat took charge.

A person looks at a beaded portrait on a wall depicting two women in shades of black, white and blue.
A beadwork portrait by Mel Beaulieu, titled Matriarchs, hung in the Beaverbrook Gallery as part of the Petapan exhibit. The portrait depicts their grandmother and great-grandmother, and took about six months to bead. (Lindsay Bird/CBC)

"The comments I'm getting from from a lot of folks that I've been talking to is that this year's event was was a much higher calibre in terms of delivery, and that a lot of people are really happy."

Gaffneyhas spent years laying groundwork to help Indigenous artists on the East Coast flourish. He founded and taught the Aboriginal Visual Arts Program at the New Brunswick College of Craft and Design now known as the Wabanaki Visual Arts Programand thenhelped found Mawi'Art when he saw program graduates struggling to find professional pathways with their art.

Watching the revival of East Coast Indigenous artistry from basketmaking to quillwork to beading and beyondwith the college and Mawi'Arthelping it along has been satisfying for Gaffney to watch unfold and culminate in Petapan 2022.

"We do have our own culture here, and that art is at the heart of it here for for a lot of Indigenous people. That's part of our story and our language and it's part of who we are," he said. "And it's just been fantastic to kind of celebrate that."

People dance, holding hands, in a circle on a grassy lawn.
Participants of Petapan 2022 ended the gathering with a final dance on the grounds of the University of New Brunswick campus. (Lindsay Bird/CBC)

Gaffney is also a carver. The final day of Petapan coincided with his final day as chair, as he stepped down to focus on his own artistic practice.

The same day, Tara Francis was named a new chair and she has plans to continue expanding Petapan, particularly its public events,with Mawi'Art.

"It's all symbolic of that idea of, you know, taking on our own identities, taking control ofour own futures,absolutely. It kind of speaks to self-governing," she said.

"We can make it even bigger with with us at the helm."

The next Petapanis planned for Prince Edward Island in 2024.