Made from this land: Keeping ancient Wabanaki knowledge alive through art

I am a Wolastoqi journalist from Neqotkuk (Tobique First Nation) in northwestern New Brunswick. My nation's traditional unceded territory stretches all along the Wolastoq, commonly known as the St. John River, from Quebec down to the Bay of Fundy.

"Made from this land" is a series that explores different arts and crafts ofWabanaki people across the Maritimes. Many of theskills have been passed down from generation to generation.

The Wabanaki Confederacy, or People of the Dawnland, is made up of five distinct Indigenous nations: Abenaki, Mi'kmaq, Penobscot, Peskotomuhkati (Passamaquoddy) and Wolastoqiyik (Maliseet). These nations territories span Nova Scotia, P.E.I, New Brunswick, parts of Quebec and New England in the United States.

With every conversation I had there was a common thread of reconnection, reconnection to language and traditional knowledge and preserving themfor future generations.

For these artists, creating things as their ancestors did gives their work passion. Working with materials thatcould be gathered from theirtraditional homelands ash, birch, butternut, porcupine quills,deer and moose hides gave them a connection to the land their ancestors left for them.

Ned Bear, Justin Sappier

The late Ned Bear of Sitansisk (St. Mary's First Nation in New Brunswick), a woodworker who carved masks named for spirit guides, inspired new generations of mask carvers in the Wolastoqiyik Nation, including Justin Sappier of Neqotkuk.

Made from this land: Masks

5 years ago

Duration 6:42

The late mask maker Ned Bear created a woodworking path for younger artists like Justin Sappier, helping them reconnect with their language and Indigenous traditions through art.

Gabriel Frey, Shane Perley-Dutcher

Gabriel Frey of Motahkomikuk (Indian Township, Maine) learned to make utility baskets from his grandfatherbut had to reimagine what utility is today.Shane Perley-Dutcher of Neqotkuk learned to make baskets from a Wolastoqi elder who later would be an inspiration for the use of non-traditional material for baskets.

Made from this land: Baskets

5 years ago

Duration 3:43

Wabanaki basket weavers are transforming the traditional craft, creating fashion and taking basket-making from the potato fields into art galleries.

Melissa Peter-Paul

Melissa Peter-Paul of Abegweit First Nation in P.E.I., who makes art with porcupine quills, travels the roads ofNew Brunswick and Nova Scotia just to find the materials her great-great grandmother used for quill art.

Made from this land: Quill art

5 years ago

Duration 4:22

P.E.I. artist Melissa Peter-Paul drives to New Brunswick and Nova Scotia to collect roadkill and revive a family tradition that was lost for generations: quill art.

Brian Knockwood

Brian Knockwood of Sipekne'katik (Indian Brook First Nation inNova Scotia) ofthe Eastern Eagle Singers grewup in the shadow of the Shubenacadie Indian Residential School, disconnected from his heritage, butnow teaches people how to make their own drums.

Made from this land: Drums

5 years ago

Duration 4:12

Addiction counsellor Brian Knockwood finds his drum-making workshops across Wabanaki territory have put people on the road to healing.

My hope is that sharing these stories can be a bridge to someunderstanding of Indigenous cultures. Art is critical to the continuance of culture. Respectful representation of these distinct nations is equally as important. These art forms all hold within them traditional knowledge of the very land from which they came.

Nit leyic may that be the truth.