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Victims, not heroes: The unsettling truth behind Beaumont-Hamel's carnage

One hundred years after Beaumont-Hamel, its time to view the soldiers in the Newfoundland Regiment who were killed or injured on that day for what they really were: Victims.

'Our greatest debt to the young men who were sent to their deaths is historical honesty'

Anthony Germain during a visit to Beaumont-Hamel earlier this year. (CBC)

One hundred years after Beaumont-Hamel, it's time to view the soldiers in theNewfoundland Regiment who were killed or injured on that day for what theyreally were: Victims.

Historian/dramatist Kevin Major has described the battle as "the single greatesttragedy in the history of Newfoundland and Labrador." And, this place hasknown its share of tragedies: The eradication of the Beothuk, the Great Sealing Disaster, the sinking of the Caribou, the Ocean Ranger, to name just a few.

Beaumont-Hamel tops a long catalogue of sorrow.

For years the trench slaughter has been cloaked as valour and glory. Yet formany of the men who volunteered, a primary impulse was not patriotism, butrather a desire to escape one of the poorest places in North America and to seekadventure.

How Beaumont-Hamel battle defined Newfoundland

8 years ago
Duration 7:14
July 1 marks the 100th anniversary of Beaumont-Hamel, the First World War battle that left 684 men of the Newfoundland Regiment killed or wounded

Suicidal mission

To question motivation and events is not to question individual bravery. Aterrified man who runs into storms of enemy machinegun fire believing he canchange the outcome of battle even if he dies is, by definition, brave. Butindividual acts of bravery do not justify the destruction of a generation of men ina pointless war that nobody understood.

At Beaumont-Hamel, the distance the Regiment's soldiers were expected to coverto reach the Germans was at least three football fields long. This was because thesupport trenches they should have used were clogged with dead and injuredsoldiers. The sightof the dead, the maimed, and the dying were indicators of asuicidal mission over open ground.
Soldiers who went into the July 1, 1916 battle were not prepared for the sight of trenches filled with dying or wounded men. (Anthony Germain/CBC)

At Vimy, frontline trencheswere so close together that the Canadians andGermans could lob grenades at each other. The point is that the Newfoundlanders never had a chance. There is no evidence that any soldier in the regiment got off a clear shot, let alone killed a single enemy.

After sending 324Newfoundlanders to die in futility and injuring another 386, theresponsibility for the devastation of human life doesn't lie with the regiment butwith the incompetent British generals who devised a catastrophic "Big Push"strategy that was doomed.

In a grim attempt to mollify the regiment'sobliteration, one British commander noted that the failure happened atBeaumont-Hamel because "dead men can advance no further."Sure, the b'ys inthe regiment gave it their all, but for what?

Newfoundlanders are fiercely proud of the fact this place was a separate colony,its own country. But unlike real sovereign countries at the time, another nationhad complete control over our international affairs. The assassination of a noblein the Balkans triggered a series of events in which London decided it musthonour a treaty signed with Belgium in 1839.

Soldiers from Newfoundland and Labrador got sucked into a bloody meatgrinder in France because of an obscure 19th century treaty over a country fewcould locate on a map.

Need for historical honesty

Of all the arguments used to rationalize the sacrifice at Beaumont-Hamel, theassertion that these men died "for our values" or "for our way of life" is theshakiest.

Recently, a former Canadian general told me that the men who died atBeaumont-Hamel "protected the freedoms we enjoy today."But what is trueabout the Second World War, is not true about the First. In 1914, Europeplunged into war because of an antiquated diplomatic system. Kaiser Wilhelm'snext stop was not St. John's.

For most of the last century we have needed to cling to the words such as thoseuttered in 1920 by the Reverend Canon Jeeves at the Anglican Cathedral in St.John's: "What you enjoy is only yours today because they laid down their liveson the National Altar".

The battlefield today is a tourist attraction, where visitors can walk through the trenches and visit the cemetery. (Anthony Germain/CBC)

The notion that the Regiment died for freedom and liberty carries additionalirony. In the 1920s and 1930s the island's ravaged economy, and the cost ofpaying off the Mother Country's war debt drove the colony bankrupt. Wesurrendered our sovereignty to the country that dragged us into the Great War.

Was this the liberty the men died for at Beaumont-Hamel?

We have needed to believe in bravery and heroism because to think otherwisewas unthinkable. One hundred years after their sacrifice, our greatest debt to theyoung men who were sent to their deaths is historical honesty.

What did the menin the Regiment really die for? Nothing.