Blood, fire and lethal metal: Medieval sword fighting, in Bowring Park - Action News
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Blood, fire and lethal metal: Medieval sword fighting, in Bowring Park

They're learning how to fight to the death without the death.

They're learning how to fight to the death without the death part

In the shadow of a St. John'samphitheatre and on the shoulders of history's most brutal warriors the clashing of swords rings out.

The Newfoundland Western Martial Arts community meet here topractise"historical Europeanmartial arts":an organized albeit scattered global revival of the skills once wielded by knights and mercenaries in the Dark Ages.

Over the last few years, clubs have popped up across the country.

Here in BowringPark, these knights-in-trainingconvene once a week to master footwork, trade strategiesand debate the correct interpretation ofthe few surviving texts on swordsmanship.

Much of what they know waswritten by knights and soldiers in the 14th and 15thcenturies warriors who didn't exactly use those techniques for leisure.

Lee Gillis, left, leafs through a textbook featuring duelling instructions from knights who lived centuries ago. (Malone Mullin/CBC)

"We try not to get killed," says Adam Murrin, the group's co-founder.

Aside from the occasional injury a twisted knee orbloody knuckle when the opponent'ssolid-metallongswordglances off a blade Murrininsists they try to play it safe.

But that's a problem for an art form intended, by design, to maim and kill.

The group says it's a delicate balance between serious injury and accurate reproduction. (Malone Mullin/CBC)

"A lot of the feeling disappears if you dumb it down to too safe," Murrin said. "But then if you go too rough, you end up hurting people."

In the background, two trainees wrestle to the ground, sword nearly finding jugular. One of them has opened a wound on his forehead.

"That's refreshing," the bleeding victor says, picking himself up.

"A bit of historical experimentation."

Archeology in action

This particular group followsthe remaining medieval texts a sometimes confusing medley of poetry, instructions and sketches as closely as possible.

Theysee the art form as a kind of "experimental archeology," says co-founder Lee Gillis, a way to better understand the logic behind the lifestyles of their ancestors.

Sketches like these guide the group, but with no surviving soldiers to show the group how they play out in real life, debate rages over interpretation. (Doug Herbert/CBC)

"Immersing yourself in that historyis central to understanding it better," Gillissaid.

"It's the same reason you'd go to L'Anse aux Meadowsand see people dressed up."

Murrin agrees."It'sa shame, most of the living lineages died out in World War Iand IIin favour of guns," he said."But by sparring we can get a much better sense of the actual martial art. So this has a real historical importance."

Forging a new view of history

Gillistakes the experimentation a step beyond sword fighting. A trained welder, he hammers out his own weapons in a homemade forge.

He stokes the flames using a leaf blower he's rigged to the underside ofan old iron tire well.

"I'm getting the fire nice and hot so I can heat the knife appropriately without melting it," he said in an interview."Once it's nice in colour, either a cherry red or just above that I'll pull it out of the fire and put it on the anvil."

Gillis, an undergraduate in medieval history at Memorial University,is crafting a bevelled dagger he saw in one of his textbooks. "This one is in the Tower of London," he said.

Attention to detail, Gillissays, means he gets inside the skin of those he studies, accruing knowledge a history book could never impart.

"I'm trying to bring the past to life. I'llnever be a medieval blacksmith, but Ican get close. I can understand the conditions I'mworking with,say the heat of the forge they're working with. Maybe that would explain the way they're dressed."

Gillis hopes future generations will learn from us in the same way.

"I we can look back and see where we came from, we can learn something. We can see something we forgot, something that fell by the wayside, something that still has applicable value.

"The past happened and what people did happened," he said. "It mattered to them. And, Ithink, to us."

(Malone Mullin/CBC)

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