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Adka Cultural Festival: Meet the artists

Throughout the Adka Cultural Festival, CBC's Philippe Morin assembled video profiles of featured artists. In the five videos, presented here, the artists speak to CBC about their technique and inspiration.

In this series of video portraits, artists speak about their techniques and inspiration

TheAdka Cultural Festival wrapped up in Whitehorse July 2. This year was the fifth annual celebration of First Nations'culture, visual art, music andfashion.

During the weekCBC's Philippe Morin spoke with artists about their inspiration andtechniques.

1. Re-discovering culture


The AdkaCultural Festivalis a place of re-discovery for many artists. Mark RutledgeperformsAnishinabe dance though it's not something learned as a child. He is one of many artists who was raised in a non-aboriginal family and reconnected with his First Nations culture later in life.

"I was part of the 60s scoop.I was put into a non-aboriginal family so I lost a lot of that tradition," Rutledge says. "My first pow-wow was when I was 21 so pretty late for most people I guess. But know what I always say it's never too late to start dancing."

Thevideo also includes fellow Southern Wind dancer Ian Anguswho speaks of diverse First Nations having plenty in common.

2. Painting light and dark

Mary Caesaris known for her cheerful paintings of people playing traditional games.One painting, calledAhda Cho Stick Gambling at Coffee Lakes, is part of Yukon's permanent collection.

Caesar says herhappy paintings aren't ignoring the harsh realities faced by her First Nation, which she describes as still traumatized by the legacy of residential schools andstruggling with poverty, alcoholism and drug abuse. She says the paintings represent her wishes. They're a painting of how things should be.

"To me it's important to paint the Kaska Dena people playing the traditional games because our people are a happy people despite all the hardships we endure," she says.

This week Caesar also spoke about her residential school experience and how she expresses herself through art.

3.'Reclamation of our culture'


Blake Lepine is a member of the Carcross-Tagish First Nation in Yukon. He's one of many young artists trying to maintain a continuity of tradition within his work.

"It's really nice to be among other carvers and otherartists that are doing what I am doing," he says. "Rediscoveringa lot of old skills and a lot of these old trades. A lot of these other artists are veterans in regard to the art form. They've been doing it for 30-plus years. It's nice to see a lot of people here, happy, sharing their stories, sharing their experiences so we can all grow together."

4.'I prefer my work to be worn'


It's aquestion faced by every artist who makes clothing. Do you allow your masks, your boots orblankets to be worn and risk they be damaged?

Charlene Baker says it's an easy decision for her.Shepractices raven's tail weaving and emphatically says she wants her work to be worn during drum dances.

Weaving is aslow process which begins when Baker spins her own wool. (The mixture includes cedar bark to ward off moths.) Though her work is fragile and beautiful she says it's not meant for an art gallery.

5. Wood carvers' 'exchange of ideas'

The Adka Cultural Festival features performances and also workspaces.The carvers' tent is busy during the week with nearly 24-hour sunlight by the Yukon River.

This week young carvers were learning techniques andtrading ideas with mastersunder a canvas tent.

All the carvers were watching the expert hands Dempsey Bob,a Talthan-Tlingit Artist from Terrace B.C. who's considered a master carver.