After 100 years, a Mi'kmaq family wants the role of hereditary grand chief restored

Members of a large Mi'kmaq family are paying tribute to one of their ancestorswho died 100 years ago this week.

John Denny Jr. was the last hereditary grand chief of the Mi'kmaq Nation,from 1881 to1918.

The grand chief is a traditional, unpaid post as senior statesman and spiritual leader of all Mi'kmaqcommunities. It was traditionally passed on from father to eldest son.

Following Denny's deaththe post became an elected one, chosen by the Mi'kmaqGrand Council. But now, some of his descendants are musing about whether the title should revert back to the Denny family.

"We had originally signed over this seat to the Grand Council as a loan," said John Sylliboy, Denny's great-great-grandson.

He is researching Denny's legacy and gave a presentation to family members this week in Eskasoni. Sylliboy said the story has been passed down through the generationsthat Denny agreed before his deathhis successor should be elected, butthe position would ultimately revert back to the family.

"Through our oral tradition, and through our families, we always understood that that needs to go back to our family," Sylliboy said.

No one is sure why the post became an elected one. Some cite the influence of the Catholic Church, which wanted a hand in choosing a suitable spiritual candidate.

It's thought the introduction of the Indian Act, in 1876, also played a part.The Act required elected governments.

But family members say the arrangement was intended to be temporary.

Mary Jane Sanipass, a great-granddaughter of Denny's, remembers being told about a letterhe wrotein which he specifically said he did not want his son to become a grand chiefbecause"it's hard work and I got sick from that."

Denny indicated the position should revert back to the family "when his sons or his family were ready," said Sanipass, "and we're ready now."

The position of grand chief became vacant in December 2017with the death of Ben Sylliboy. Tradition dictates a period of mourning of one year, after which the Mi'kmaq Grand Council chooses a successor.

Sylliboy said the Denny family will use the year to gather together stories from elders and written recordsto bolster their case.

Trevor Sanipass, another great-great-grandson, saidin a spirit of reconciliation, he believes the title must be returned.

"If it wasn't for colonialism, the natural line of progression wouldn't have been interrupted, and we would have the grand chief on our side of the family today," he said.

Sylliboy said the role is just as relevant today as it once was, as Indigenous people strive to protect their treaty rights and preserve their culture and language.

"This resurgence of treaty responsibility, relationship-building, reconciliation, and the resurgence of treaty education," said Sylliboy, "That's the role of the grand chief now."

Sanipass said under a hereditary system of choosing a successor, the community and the family can help shape a suitable leader.

"We will have people that we know that could take on that role," said Sanipass. "And we could work with the Grand Council and say, 'This is the person that we feel we should have.'"