Artist urging Supreme Court to preserve residential school testimony - Action News
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Ottawa

Artist urging Supreme Court to preserve residential school testimony

An artist who's the son of a residential school survivor is urging the Supreme Court of Canada to rule to preserve the stories of more than 35,000 people like his father so future generations can learn from the tragic chapter in the country's history.

35,000 residential school accounts now in hands of Supreme Court

A group of students and a nun pose in a classroom at Cross Lake Indian Residential School in Cross Lake, Man., in February 1940. (Reuters/Library and Archives Canada)

An artist who's the son of a residential school survivor is urgingthe Supreme Court of Canada to rule to preserve the stories of more than 35,000people like his father so future generations can learn from the tragic chapter in the country's history.

Carey Newman founded the group Coalition to Preserve the Truth to save the testimonydelivered to adjudicators as part of the Independent Assessment Process (IAP), which was set up to determine individual compensation for survivors who suffered as a result of being forced into residential schools.

But some, like the Assembly of First Nations, want those records destroyed to protect the privacy of survivors. The documents arenow in the hands of the Supreme Court, which will decide their fate.

"I think that future generations do have some right to those stories, because we are also impacted," said Newman, who came to Ottawa Thursday to argue his case to the Supreme Court.

'A really complicated process'

The more than 35,000accounts gathered through the IAP are separate from the 7,000gathered and retainedby the Truth and Reconciliation Commission, which held public events across the country to invite survivors to share their experiences.

Artist Carey Newman is part of a coalition lobbying for the preservation of residential school survivor testimony. (Submitted)
Newman believes the decision to keep the IAPstories on the historic record should have been up to each survivor.

"One of the difficulties is that the consent process that would need to be in place to achieve that wasn't in place at the point of collecting these narratives or these statements," he said.

"So in the ensuing years, survivors have passed away. There's no list or registry where we'll be able to contact everybody. So the process of informing everybody is going to be a really complicated process."

With privacy the central concern amongthose who want the accounts destroyed, Newman's coalition is suggesting such solutions as redacting names and other identifiable information, while keeping the stories themselves intact.

Intergenerational impact

"A person going in and opening those files in 20 years wouldn't see anybody's names," Newmansaid."They would see the story of what happened in the school, what school they went to, and maybe what community they were raised in. But there wouldn't be identifying information."

For more than a century, approximately 150,000 Indigenous children attended residential schools across Canada. (Truth and Reconciliation Commission)
Newman has travelled the country in recent years with his Witness Blanket art installation, which is made ofpieces from different residential schools.

He saidthe survivors he met during that time helped him understandhis father's residential school experience, and that's what he hopes comes from preserving these stories.

"It completely changes the way that I look back at that time, and the way that I understand my father as a person today. So that sort of speaks to the intergenerational impact of residential schools," said Newman.