le--la-Crosse school survivors meet in Saskatoon, want recognition for abuse they endured - Action News
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Saskatchewan

le--la-Crosse school survivors meet in Saskatoon, want recognition for abuse they endured

Hundreds of boarding school survivors are in Saskatoon this weekend. It's the first time so many people who were forced to go to the Ile-a-la-Crosse boarding school in northern Saskatchewan are together.

le--la-Crosse school operated for more than 100 years, survivors not included in previous settlements

Residential school survivor Abbie Maurice-Crook, 72.
Abbie Maurice-Crook, 72, is an le--la-Crosseboarding school survivor who drove to Saskatoon for the gathering all the way from Hay River, N.W.T. (Sam Samson/CBC)

Hundreds of boarding school survivors are in Saskatoon this weekend. It's the first time so many people who were forced to go to the le--la-Crosseboarding school in northern Saskatchewan are together.

Organizers of the event, which is running until Sunday at TCU Place, are calling it a "survivors' gathering." They say it's a chance to share stories and push for recognition for physical, sexual and emotional abuse they endured at the school.

Survivors drove from all over North America, including Vancouver, Stanley Mission, the Northwest Territories and even Idaho.They have never received government financial compensation for what they endured in le--la-Crosse.

Michelle LeClair, vice-president ofMtisNation-Saskatchewan (MN-S), said the gathering is a chance for MN-S to hear what the survivors would like to see done in the long-run in terms of compensation and healing.

Michelle LeClair, vice-president of Mtis Nation-Saskatchewan.
Michelle LeClair, vice-president of Mtis Nation-Saskatchewan, said the survivors' gathering in Saskatoon is a chance for le--la-Crosseboarding school survivors to share stories and call for recognition. (Travis Reddaway)

LeClair said the powers that be cannot simply say sorry and make promises.

"Big organizations like the Catholic Church haveto include reconciliation and accommodation. Accommodation meansmoney to restore the community to what it was when they found it. And those were healthy, happy communities," LeClair said.

"Now we see the destruction. Destruction of many families, communities, and we need to get that back."

Legal experts are present at the gathering to update attendees on the recent Survivors' Committee class-action lawsuit.

The boarding school inle--la-Crossehadabout 1,500 children from northern Saskatchewan, most of them Mtis, forced to attend from the 1860s to the 1970s.

Of the children who attended, between 600 and 700 are still alive, according to MN-S.

A black and white photo shows a large crowd on the grounds of the old boarding school in le--la-Crosse.
It's estimated 1,500 children were forced to go to the boarding school in le--la-Crosse from the mid-1800s until the 1970s. (Submitted by Mtis Nation-Saskatchewan)

While many of these survivors say they suffered abuse and discrimination at the school, advocates say historic, inconsistent government policieshave held them back from receiving compensation.

LeClair saidle--la-Crosse survivors have received a lot of misinformation in the past from law firms that were supposed to be working on their compensation case. She said it's time for them to get transparency.

"This whole [class] action is run by many,not a few, because they had not felt included and now they are. So this is afantastic room and I'm just happy that we're here together," LeClair said of the Saskatoon gathering.

Why le--la-Crosse school survivors aren't compensated

The Truth and Reconciliation Commission of Canada describedthe schooling in le--la-Crosse as"long and complex."

The Catholic church rana day school there in 1847. It became a boarding school by the 1860s. That pre-dates thefederal residential school system which was running by the1880swhich is why the school isn't technically considered a residential school.

Children there, however, were also discriminated against, neglected and forced to stop speaking their languages such as Cree and Michif.

A bronze plaque describes the pain and suffering Metis and other Indigenous children went through at the le--la-Crosse boarding school.
'We are still here' was written by a member of the Sakitawak Elders Group for the boarding school survivors in le--la-Crosse. (Sam Samson/CBC News)

The MN-S has previously told CBC thatbothprovincial and federal governmentsfunded the school at different points.

Vacillation between Canada and the provinces about who was responsible for the Mtis led to several inconsistent policies, including complicated funding forle--la-Crosse, according to the Mtis National Council (MNC).

MNC president Cassidy Caron has told CBC that this erratic history is a big reasonle--la-Crosse survivors have been left out of past mediationsuch as the2006 Indian Residential School Settlement Agreement(IRSSA), which funded commemoration and healing efforts, along with individual compensation for survivors.

The survivors

Abbie Maurice-Crook, 72, is an le--la-Crosse boarding school survivor who drove to Saskatoon for the gathering all the way from Hay River, N.W.T. She said it was important for her to be there, because she has experienced much trauma in her life.

"It's important because this actually did happen. It's people's lives, and alot of people were so traumatized that they didn't have a hope," Maurice-Crook said.

She said she knows that some other survivors died of overdoses and suicide, and has seen the trauma caused by thele--la-Crosse schoolimpact generations that followed hers.

Residential school survivors sit at a gathering in Saskatoon.
le--la-Crosse boarding school survivors attend the survivors' gathering at TCU Place in Saskatoon on March 24. (Travis Reddaway/CBC)

The proud grandmothersaidshe sometimes struggles with her identity and her memories.

"There's periods in my life I don't remember. There's gaps, is what I'm saying. It's gonna take awhile for that stuff. There [are things] Ido remember, or it has taken awhile because I've come a long ways in terms of being who I am today," Maurice-Crook said.

She said being at the gathering is a good step for her.

"Just to be acknowledged that I did experience trauma and sexual abuse. Being denied my family, being denied even trying to speak my language."

LeClairsaid the survivors' gathering in Saskatoon means a lot to the people there and their futures.

"Just to have their voice heard around what trauma is, what it looks like,how you feel it, trauma healing, how are we going to heal. And we're really hoping it's going to be solution-based," LeClair said.


A national Indian Residential School Crisis Line is available to provide support for survivors and those affected. People can access emotional and crisis referral services by calling the 24-hour service at 1-866-925-4419.

Mental health counselling and crisis support is also available 24 hours a day, seven days a week through the Hope for Wellness hotline at 1-855-242-3310 or by online chat.

With files from Sam Samson