What does it take to be Mtis in Saskatchewan? - Action News
Home WebMail Monday, November 11, 2024, 01:58 AM | Calgary | -0.5°C | Regions Advertise Login | Our platform is in maintenance mode. Some URLs may not be available. |
Saskatchewan

What does it take to be Mtis in Saskatchewan?

Mtis Nation-Saskatchewan, the government representing Mtis citizens in Saskatchewan, is reiterating that Indigenous self-identification is not enough in the wake of revelations about health scientist Carrie Bourassa's claims to Indigenous ancestry.

Getting Mtis citizenship can take several months, but registration important, says Mtis Nation-Saskatchewan

A man in a red shirt and a dark blue baseball cap stands at a podium.
Mtis Nation-Saskatchewan president Glen McCallum speaks at a legislative assembly event in 2019. According to McCallum, determining who is a Mtiscitizen in Saskatchewan is 'the sole determination of the Mtis Nation-Saskatchewan and no one else.' (Submitted by Mtis Nation-Saskatchewan)

The government that represents Mtis citizens in Saskatchewan is reiterating that Indigenous self-identification is not enough and is encouraging eligible Mtis people to apply to become official citizens through its provincial citizenship registry.

The call comes following CBC's investigationshowing that prominent academic Carrie Bourassa's claims to Indigenous ancestry are spurious.

Bourassa is a University of Saskatchewan professor and the scientific director of the Indigenous health arm of the Canadian Institutes of Health Research (CIHR). She was put on leave from both institutions on Monday.

Without offering any genealogical evidence, Bourassa claimed Mtis and Anishinaabe heritage, andasserted that she's a descendant of the Tlingit, a small group of Indigenous people from Yukon and British Columbia.

"To be able to have a solid foundation in regards to how we move forward as a Mtis nation is very important," saidGlen McCallum, president ofMtis Nation-Saskatchewan (MN-S).

MN-S has a constitutionally protected right to self-government. In 2019, it signed a self-government agreement with the federal government recognizingthis.Its provincial citizenship registry was developed a decade earlier than that, in 2009.

"In Saskatchewan, determining 'Who is a Mtiscitizen?' is the sole determination of the Mtis Nation-Saskatchewan and no one else,"McCallumsaid in a statement last Thursday.

During a 2012 address to a House of Commons committee examining Mtis identity, Bourassa acknowledged she didn't qualify for the registry.

MN-S requires people to have Mtis citizenship registration in order to access any of the government's program-based benefits and services.

The process to prove a person is Mtis and get the citizenship card requires many documents and can take up to several months, according to MN-S registrar Tammy Vallee.

"I think people sometimes are a little intimidated about the process," shesaid. "We really are here to help and we have gathered a lot of resources and partnerships over the last decade that can make the process really easy for people."

In this 2019 TEDx talk in Saskatoon, prominent academic and health scientist Carrie Bourassa claimed publicly that she is Mtis and Anishnaabe and has suffered the effects of racism. A CBC investigation found that Bourassa's claims to Indigenous ancestry are spurious. (YouTube)

Self-declaration 'not enough'

Applicants have to fill out a form that coincides with MN-S's four-part definition of who is a Mtis person with self-identification justthe first step.

"It's not enough to just self-declare to get your citizenship card," Vallee said.

According to MN-S, "Mtis means a person, who self identifies as Mtis, is distinct from other Aboriginal peoples, is of historic Mtis Nation ancestry and is accepted by the Mtis Nation."

MN-S has a partnership with the Indian Register, the official record of people registered under the Indian Act of Canada,to cross-reference applicants and make sure they're not registered there.To satisfy the aspect of the MN-S definition stating that Mtis people must be distinct from other Aboriginal peoples, a person who is registered under the Indian Act cannot be registered with the MN-S.

Applicants have to show that their genealogy connects back to somebody who was a historically recognized Mtis person.Vallee says MN-S generally traces a person's lineage back about 100 years.

MN-S has partnerships with eHealth in Saskatchewan and Alberta that allows it to access birth, marriage or change of name records and has gathered a vast genealogy collection over the years thatincludes government,church and fur trade records, according to Vallee.

"No family tree is the same and sometimes they're a little bit more challenging and we really try to work with the applicant to find alternative sources or help them figure out what other records that they can use."

Vallee saidpeople should hear from the registry within four months of submitting an application.

"From there, it just depends on how complicated the process is for somebody," she said, citing factors such as if a person was adopted, has had multiple name changes or has any discrepancies in their family tree.

There are more than 18,500 Mtis people registered with the MN-S and about 6,000 people currently in the application process, according to Vallee.However, she said MN-S estimatesthere are roughly 80,000 people in Saskatchewan who are Mtis.

Definition of Mtis citizenship

MN-S is once again calling on all post-secondary institutions in the province to stop relying on Indigenous self-identification and adopt its definition of Mtis citizenship when hiring people or granting scholarships.

MN-S first asked institutions to adopt the definition in June 2020, "to help prevent the wrongful appropriation of the designation 'Mtis,' " but so far none have done so.

"It takes a lot of work. That's why reconciliation is such a hard word. Indigenization is a hard word," McCallum said. "It takes a lot of hard work to be able to be on the same page and have common sense about us working together."

Darryl Leroux, a non-Indigenous professor at Saint Mary's University in Halifax, has written extensively on issues of so-calledrace-shifting, which he defines aswhen white people claim Indigenous identity. Hesaidit's stunning that Canadian institutions continue to think self-identification is sufficient.

"Self-identification can no longer be used as a sole basis of claims to Indigenous identity because of the rampant fraud that is going on right now."

An internal email sent to all Indigenous staff and faculty at the University of Saskatchewan last Thursday and obtained by CBC News appears to acknowledge the limitations of self-identification.

"It is apparent that self-identification is no longer sufficient for Indigenous-specific appointments and roles," the email read.

With files from Geoff Leo