Sask. church removes plaque donated by residential school teacher who elders say abused children - Action News
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Saskatchewan

Sask. church removes plaque donated by residential school teacher who elders say abused children

Elders from the Cote First Nation in Saskatchewan have succeeded in getting a plaque removed from the property of St. Philip's Roman Catholic Church in Kamsack that they say was donated by a music teacher who sexually abused Indigenous boys who were forced to attend the St. Philip's Indian Residential School.

Plaque was removed last Tuesday at request of elders from Cote First Nation

This plaque has been removed from the property of St Philip's Roman Catholic Church in Kamsack, Sask. (Submitted by Madeleine Whitehawk)

WARNING: This story contains details some readers may find distressing.

Elders from the Cote First Nation in Saskatchewan have succeeded in getting a plaque removed from the property of St. Philip's Roman Catholic Church in Kamsack, Sask.

According to elders, the plaque was donated by Ralph Gray, a longtime music teacher at the St. Philip's Indian Residential School, which operated from 1928 to 1969. Gray has since died.

Elders, who spoke with CBC News via a group phone call, saidGray sexually abused several Indigenous boys who were forced to attend the residential school, and that the plaque was triggering for residential school survivors.

Gray was never charged, but elders say they believe he abused as many as 70 boys.

According to the elders, Gray donated the plaque to honour Rev. Jules Decorby, who founded the Mission of Saint Philip (formerly called the Fort Pelly Mission) in 1895.

The plaque was there from 1963 until it was removed last Tuesday.

Joseph Kuruvilla, the parish priest at St. Philip's Roman Catholic Church, sought permission from the Archbishop of Regina to remove the plaque. (Submitted by Madeleine Whitehawk)

'Ralph Gray was truly an ugly person': survivor

Elders saidthe growing tally of unmarked graves being found at former residential school sites across Canada compounded the existing hurt associated with the plaque and prompted them to take action.

"It brings back a lot of memories. We just don't want that plaque there," said Madeleine Whitehawk.

Whitehawk and others asked Joseph Kuruvilla, the parish priest at the St. Philip's Roman Catholic Church, to remove the plaque. Kuruvilla then sought permission from the Archbishop of Regina, Donald Bolen.

Indigenous boys in front of the St. Philip's Indian Residential School in the 1930s before the school was expanded. (Socit historique de Saint-Boniface)

Grant Severight, who was forced to attend the St. Philip's Indian Residential School from 1955 to 1964, said he's pleased the plaque is gone.

"This man [Gray] routinely sexually abused me the whole time I was there," he said. "Ralph Gray was truly an ugly person."

Severight said he also saw Gray abuse other boys at the school.

"It was shameful," Severight said. "We couldn't talk about it. And this abuse exceeded all of us in terms of our emotional development and all of that because we were silent."

Grant Severight, who went to St. Philip's Indian Residential School in Kamsack, Sask., was photographed for a series on residential school survivors. (Daniella Zalcman/Pulitzer Center)

The Archdiocese of Regina said it had been unaware of theallegations against the music teacher until it received the request to remove the plaque.

When Severight was in Grade 7, he asked to be transferred to the Marieval Indian Residential School to get away from the abuse.

He has been working as a counsellor for several years to help other residential school survivors cope with their trauma.

Elders to meet with Regina Archbishop

According to the elders, Archbishop Bolen will visit Kamsack on Thursday to meet with them and other residential school survivors.

Whitehawk said she has demands for the Catholic Church and "anybody else that was involved in almost destroying us."

Elders want Pope Francis to not just issue an apology for the church's role in residential schools, but also to visit each Canadian province and territory to meet with survivors.

Elders also saidthey want the federal government to urgently implement all 94 recommendations laid out by the Truth and Reconciliation Commission, give all First Nationscontrol over their own child welfare systemsand help keep Indigenous languages alive.

"Canada has a very, very dark history about the Aboriginalpeople," Whitehawk said. "We're not going to sit back and let these things happen. We're going to take a stand,and we're going to demand. We have a right to do that."

WATCH: Child welfare responsibilities returned to Cowessess First Nation:

Cowessess First Nation retakes jurisdiction of child welfare

3 years ago
Duration 2:04
WARNING: This story contains distressing details. After 70 years, Cowessess First Nation is retaking jurisdiction of children in care in an agreement solidified with visits from Prime Minister Justin Trudeau and Saskatchewan Premier Scott Moe. It comes weeks after 715 unmarked graves were found near a former residential school in the community.

Elders saidit's crucial that all issues related to reconciliation and the legacy of residential schools are addressed through First Nations' own cultural and spiritual perspectives.

The Cote First Nation said that it's looking into using ground-penetrating radar to search for unmarked graves in the community.


Support is available for anyone affected by their experience at residential schools, and those who are triggered by the latest reports.

A national Indian Residential School Crisis Line has been set up to provide support for former students and those affected. People can access emotional and crisis referral services by calling the 24-hour national crisis line: 1-866-925-4419.

Do you have information about unmarked graves, children who never came home or residential school staff and operations? Email your tips to CBC's new Indigenous-led team investigating residential schools:WhereAreThey@cbc.ca.