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Saskatchewan

Justice for Our Stolen Children camp member looks back on experience as new protest emerges

A new camp stands in the same spot in Regina as the Justice for Our Stolen Children camp did in 2018. For the Walking With Our Angels group, the issue is high suicide rates among Indigenous people.

Walking With Our Angels camp remains on Wascana Park lawn close to Legislative Building

Robyn Pitawanakwat (right) and another camp organizer, Prescott Demas, in 2018. (Kevin O'connor/CBC)

Robyn Pitawanakwatwas there thatday in June 2018 when members of the Regina Police force arrested six people at the Justice for Our Stolen Children Camp on the lawn across from the LegislativeBuilding.

Although others described the tone of one police interaction where they arrived at dawn to take down the camp as cordial,Pitawanakwatsaid at the time that it was not peaceful.

"There is nothing peaceful about removing families, Indigenous or otherwise, from land," she said.

She would be there for the days and weeks that followed, too. Eventually, the Justice for Our Stolen Children Camp would come down in September of that year after a court order.

Now, another camp stands in the exact same spot.

Tristen Durocher and Chris Merastyof the Walking With Our Angels group walked 635 kilometres from Air Ronge to Regina in response to the Saskatchewan government failing to approvea private members suicide prevention bill last month.

Durocheris now on a hunger strike until what the group calls meaningful legislation is passed.

Like the earlier camp, Durocher's camp faced aconfrontation with police lastweekwhen officerscame and asked Durocher and others to take it down.

They refused. Durocher said in a Facebook post this weekend that the only way he's leaving his ceremony is if he's "dragged out" by the park authority or police.

Pitawanakwat saysenforcing park bylaws seems to be a bigger priority thanaddressing the issuesIndigenous people are bringingforward.

"That's concerning," she said.

Pitawanakwat said Indigenous resistance has long involvedphysical presence.Indigenous people do not have the same access to resources as many other groups do, she said.

"But what we do have is our physical beings. So, protesting in person, putting yourself in the line of sight of the powers that be is an important thing and a necessary thing for Indigenous resistance. We definitely have to be seen before we are heard," she said.

The Justice for Our Stolen Children organization still exists, and has a presence on social media, but doesn't have a physical location.

Pitawanakwat said she doesn't see an end for the need to push back against systems where one group of people benefits more than another group.

"Unfortunately here in Saskatchewan, it's Indigenous people who are suffering the most with high rates of suicide, with high rates of incarceration, with high levels of poverty," she said.

"These things continue to exist because it's not been profitable for the Government of Saskatchewan to invest in Indigenous people to this point. They need to start seeing our worth before changes can be made."

One positive Pitawanakwat sees right now is a swell of support for Indigenous causes. She said she wishes nothing but the best for Walking With Our Angels.

"I'm always inspired to see people bringing their issues forward," she said. "I very much enjoy when people start to find their voice and push back."

A statement from the Justice for Our Stolen Children groupsent out Monday afternoon echoed Pitawanakwat'ssentiments.

"We support the rights of Indigenous peoples to undertake ceremony and protest on lawns of the Legislature," it said. "This is a public space and should be a space that can be used to draw attention to critical issues that impact Indigenous people's health and wellness in the province."