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Saskatoon

Number of Indigenous language speakers drops in Saskatchewan

Indigenous language is being lost, despite the efforts of educators in the province, and the emphasis put on language preservation by the Truth and Reconciliation Commission.

2016 census shows speakers dropped from 30,000 in 2011 to just over 28,000

Data released Wednesday from the 2016 census shows those who identify an Indigenous language as their mother tongue dropped from 30,895 in 2011 to 28,340. (Sean Kilpatrick/The Canadian Press)

Indigenous language skills arebeing lost in Saskatoon, despite the efforts of educators in the provinceand the emphasis placed on language preservation by the Truth and Reconciliation Commission.

Data released Wednesday by Statistics Canada from the latest census, gathered in 2016, shows the number of people in Saskatchewan who identify an Indigenouslanguage as their mother tongue dropped from 30,895 in 2011 to 28,340.

"What should have been done was to document it and develop some curriculum to teach it in elementary school. This was not done when it was thetime to do it, in the 1980s," said VincentCollette, a professor of Indigenous languagesin the linguistics department at First Nations University in Regina.

"We're at least 30 years too late for many of these languages," he said.

The Truth and Reconciliation Commission outlinedfour specific calls to action regarding Indigenous language, including calling upon the federal government to acknowledge Indigenous language rights, enact an Indigenous languagesactand provide sufficient funds for revitalization and preservation of Indigenous languages.

Down in Saskatoon, up marginallyin Regina

Saskatchewan's Indigenous language-speaking population is on the decline, overall.

In Saskatoon, people identifying "Aboriginal languages" as their mother tongue dropped from 1,460 in 2011 to 1,265 in the latest census data.

The number of Saskatoon households where residents speak primarily Indigenous languages at home dropped by five, from 350to 345in 2016.

In Regina, though, there are five more households where Indigenous languages are the primary form of communication. The number of people identifying Indigenous languages as their mother tongue rose from 370 in 2011 to 460.

Indigenous languages professor Vincent Collette believes some Indigenous languages are already lost. 'Under 1000 speakers, I dont think its viable,' he said. (CBC News)

Some languages, like Dakota, are growing in the province, which Collette attributes to educational efforts.

"Documenting and writing textbooks about language have given fruits because we see the number of Dakota speakers went from 150 to 220. That's considerable."

If it goes down2,000 speakers every fiveyears, it means in the census of 2066 I'll be a grandfather and no one will be speaking Cree anymore.- Vincent Collette

The languages spoken by more of the population, like Plains Cree, are not growing in the same way.

"It went down about 2,000 speakers," said Collette

"If it goes down2,000 speakers every fiveyears, it means in the census of 2066 I'll be a grandfather and no one will be speaking Cree anymore."

Building on the numbers

While Saskatchewan schools and universities are creating more Indigenous language curricula, it may not be enough.

"It's a complex problem that touches on history, social exclusion and of course on residential schooling," said Collette.

He is working with an elder to document and preserve the Nakota language, recording full sentences rather than just words, short stories, and names of plants and animals "anything that is important to the people,so you really have to work with the people from the community," Collette said.

Other initiatives are generatingmore interest and growth in Indigenous language. For example, Saskatoon's Cree bilingual school, St. Frances, is operating over capacity and has a waiting list.

Cree languages like Plains Cree, Swampy Cree, and Woods Cree are the Indigenous languages more commonly spokenin Saskatchewan.

Still, several Indigenous languages are at risk of dying out altogether.

"It might spark something in the future generations, speakers unborn now. We're hoping they will get interested in the language and revive it," said Collette.