Indigenous gathering for deaf and hard of hearing promotes community inclusion

A gathering this weekend at the Oneida Nation of the Thames near London, Ont., aims to bring together Indigenouspeople who are deaf and hard of hearing to connect with each other and address some of thechallenges they face connecting with culture and community.

Over the last two years, Marsha Ireland and her husband Max have been developing an Oneida sign language inspiredafter years of feeling excluded or left out of community events because of language barriers.

"When we have interpreters come into our community that are signing in American Sign Language (ASL) they come to a point in our discussions when one of our speakers will only speak in Oneida and then the interpreter's hands would just drop," said Max Ireland.

"So that was a lack of communication and that was a barrier to understanding what they were sharing at that moment."

The gathering

The Indigenous Deaf Gathering in Oneida Nation isthe first gathering in the area of this kind for more than 20 years. Afocus this year is on creating a circle of inclusion.

"I really want people to leave here with this sense of pride that they understand and they can go back to their communities and really advocate for them to have their own sign language," said MarshaIreland,a deaf mother and grandmother who is helping to create an Oneida Sign Language (OSL).

Attendees are expectedfrom across Canada, with five full days of programming exploring topics likeOneida history anda presentation on Oneida Sign Language. There are also presentations by a human rights legal expert, and representatives fromthe Assembly of First Nations and Jordan's Principle Association. All seminars will befacilitated for the deaf and hard of hearing.

Developing asign language

"Some of the people here haven't felt a part of their own culture and then therefore don't have the sense of identity," said Marsha Ireland.

Instead of giving up or waiting for someone else to figure out a solution, the Irelands took it upon themselves to create asign language for the Oneida-speaking community.

"That gives me equality and equity within my community here and thenthere's not a disparity between us," said Marsha Ireland.

Over last two years, the Irelands have been working with Elder Olive Elm, a fluent speaker, writer and reader in the Oneida language.

"It was hard at first because we had to figure it out as we went along," said Elm.

"There's nothing written on how to go about this, you know."

First Marsha and Max would write out a phrase in English, then Olive wouldtranslate that into written Oneida language. From that point Marsha wouldlook at the translation and see which elements from ASL or Plains Sign Languageaform of Indigenous sign languagewhich was used traditionally between trading communitiesthatdidn'tspeak the same languages couldbe incorporated appropriately. Sometimes a new sign might need tobe created.

Some unique signs

Chief of Oneida Nation of the Thames Randall Phillips,who is learningOSL, explained how the sign for Oneida came to be.

"Our gustoweh is one of our markers for our nation," he said.

"In the Iroquois culture we each have our own gustowehs, our hats, that signify which nation we're from.Oneida's is two feathers up and one feather down."

Oneida sign language

6 years ago

Duration 1:51

Over the last two years, Marsha and Max Ireland have been developing an Oneida sign language inspired after years of feeling excluded or left out of community events because of language barriers.

OSLcurrently has about 250 signs, counting to 100and a 13letter alphabet.

"Marsha is living out her dream to be able to participate within our territories," said Max Ireland.

"Now we're creating that ability not only for her but for other other hearing impaired people as well."

The Indigenous Deaf Gathering is taking place until July 8 at the Oneida of the Thames community centre.