Innovative atlas puts Indigenous knowledge on the map literally to help tackle climate crisis

Hetxw'ms Gyetxw spent his childhoodonGitxsan territory in the Northwest Interior of British Columbia, andhe's seen the dramatic ways climate change has altered the land where hegrew up. Theriver he used to skate onno longer freezes over. The glaciers he remembers have disappeared.

"We've watched the world change,"Hetxw'ms Gyetxwsaidin an interview. "I'm going to be 40 this year, but in my lifetime I have watched our land change completely."

Hetxw'ms Gyetxw is Gitxsan, a matrilineal societywhich doesn't use last names. He goes by his full traditional name.

Now living in Winnipeg with his family, Hetxw'ms Gyetxw has used his first-hand experience to bridge the gap between Indigenous knowledge and Western science, andto help create a new interactive tool aimed at understanding and addressing climate change in Canada.

TheIndigenous Knowledges component of the Climate Atlas of Canada, launched today, is the culmination of years of work by Hetxw'ms Gyetxw and the team at the University of Winnipeg's Prairie Climate Centre, in collaboration with Indigenous communities across the country.

Launching a new map of Canada

"We've launched a new map of Canada," Ian Mauro, executive director of the Prairie Climate Centre, said in an interview.

Until now, the interactive atlas did not show climate change projections for Indigenous communities. Only Canadian urban centres were included.

• View the Climate Atlas of Canada here

The newly-launched feature provides information about the impacts of climate change on 634 First Nations communities and 53 Inuit communities, while also profiling projects surrounding climate change adaptation and mitigation across the Mtis homeland.

The map also shares videos from Indigenous elders and knowledge keepers, centring their knowledge as a resource. It highlights projects aimed atcurbing greenhouse gas emissions, such as theCowessess First Nation wind-solar battery storage projectin Saskatchewan, and community efforts to adapt to climate change, like theMtiswildlandfirefighters.

Mauro, who is not Indigenous, said it was important for him as a geographer to help put Indigenous communities on the mapliterallyin some cases and work toward reconciliation.

"It's a massive contribution from Indigenous communities to all of Canada to think about a different way of approaching this hugely complex issue that is grounded in that millennia-old yet current and modern Indigenous wisdom," he said.

Indigenous knowledge not just about the past

The unique approach illustrates how Western or Eurocentric climate change science and Indigenous expertise can complement one another. It's the embodiment of a concept sometimes called two-eyed seeing, which Hetxw'ms Gyetxw describes:

"Through one eye you're looking at the world through the Western sciences and the other eye you're looking through traditional knowledges you're taking all perspectives and you're seeing the world as it truly is, not just in one segmented way."

Hetxw'ms Gyetxw said Indigenous knowledge is often stereotyped as only being about the past, or relegated to topics like hunting and fishing. He hopes this new tool will help Canadians see the bigger picture.

"Indigenous knowledge encompasses everything," he said. "It encompasses the weather, it encompasses what things are going to look like in the future. We take into account the biology, the ecology, everything about our lands."

The project was funded by Environment and Climate Change Canada, the Social Sciences and Humanities Research Council, the Assembly of First Nations, and the Mtis National Council.

Cassidy Caron, President of the Mtis National Council, described climate change as "one of the greatest challenges of our time" and said Mtis hunters are having to travel further to find caribou, forest fires are destroying traditional traplinesand familiesare struggling to put food on the table due to the rise in food prices and limited access to traditional foods.

A statement from federal Environment and Climate Change Minister Steven Guilbeaultsaidthe Climate Atlas "demonstrates how climate research and Indigenous knowledge can be combined to advance reconciliation, climate preparednessand environmental protection."

Pushing past the 'paralysis of analysis'

Siila Watt-Cloutier, an Inuk climate advocate, was a key partner in the development of the Indigenous content on the Climate Atlas.

She said climate change has had a dramatic impact on the daily lives of Inuit. The thinning ice makes the conditions difficult to read, and even seasoned hunters have fallen through. The thawing permafrost has hurt infrastructure leading to airport runways bucklingandin somecases,homes built on stilts warping.

According to projections from the Climate Atlas, her home town ofKuujjuaqin Nunavik, an autonomous region of Northern Quebec,is expected to have an average of40 fewer days a year where temperatures drop below 0 C by the end of the century, if greenhouse gas emissions continue to increase at the same rate.These higher temperatureswould greatly impacttheInuit community where life depends on the ice.

But instead of only seeing Indigenous people as victims of climate change, Watt-Cloutier said it's time for the world to lookto them as problem solvers.

"We are after all, the inventors of the kayak, the boat that is replicated worldwide. We can build homes of snow, warm enough for your mothers to birth in. This is ingenuity architecture at its very best," said Watt-Cloutier,who is an officer of the Order of Canada and a Nobel Peace Prize nominee.

She said much of the world seems to be stuck in a "paralysis of analysis" when it comes to addressing the climate crisis, but that Inuit and other Indigenous people can help lead.

"We want to be there at the tables negotiating. We want to be there teaching the world what is happening and how we can move forward."

"We have much to give and we have much to offer. I think Indigenous wisdom is what the Western world needs to heal, to understand and to get back into creating a more sustainable world. Indigenous knowledge is the medicine the world seeks."