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The invisible shoes of Stutthof concentration camp

In 2015, the poet-musician Grzegorz Kwiatkowski made a strange discovery at the site of the former Stutthof concentration camp in Poland something he calls 'a carpet of abandoned shoes.' But these were more than shoes: they're both artifacts and symbols of the Holocaust as well as a flashpoint of nationalist denialism and historical amnesia.

Unearthed Holocaust artifacts reveal a history Polish authorities want to remain buried

Thousands of old shoes and soles are piled high
During the Second World War, the Stutthof death camp near Gdansk, Poland held 110,000 prisoners from 27 nationalities: 65,000 of them perished there. These shoes gathered in one of the barracks are believed to be items belonging to the prisoners. Officials deny knowing about them. (Michal Fludra/NurPhoto via Getty Images)

*Originally published on May 2, 2019.

If the truth is the first casualty of war, then history is the first casualty of authoritarianism. Under authoritarian leaders and regimes, history gets forgotten, dismissed or suppressed. Eighty-five years ago this month, Poland surrendered to the Nazis who had invaded the country a month prior.

In 2015, a strange discovery was made near the site of the former Stutthof concentration camp in Poland. Poet-musician Grzegorz Kwiatkowski and a friend walked into a pine forest and found "a lot of shoes."

"Not a lot like a hundred, but a lot like thousands of hundreds, hundreds of thousands," Kwiatkowski said. The two kept digging up more and more shoes from the ground.

Children's shoes. Women's shoes. Shoes, almost certainly surrendered by Jewish prisoners when they arrived at the death camp.

The Stutthof concentration camp operated from September 1939 to May 1945. It housed 110,000 prisoners from 25 countries and 27 nationalities 65,000 of them died there. The camp supplied slave labour to the Nazi war machine, and also functioned as a macabre laboratory for making soap from the fat of thousands of victims.

Erasing history

The Stutthof Museum, founded in 1968, takes up only about one-fifth of the former campground. The diminutive proportion is telling: Kwiatkowski's discovery came at a moment when history itself came under immense pressure in Poland.

In January of 2018, the Polish parliament passed a law making it virtually illegal to accuse the Polish authorities, or Polish citizens, of complicity in the Holocaust. In fact, the deputy Culture Minister called for a "Polocaust" museum to commemorate Poles killed by the Nazis during the Second World War.

The entry gate of Stutthof concentration camp
A view of the 'Death Gate' at the German Nazi death camp Stutthof the first Nazi concentration camp built outside of Germany, in a wooded area outside of Gdansk, Poland. (Michal Fludra/NurPhoto via Getty Images)

And yet the shoes were still there when radio producers David Zane Mairowitz and Malgorzata Zerwe went to Stutthof. They're not really whole shoes anymore they're mostly rotten strips of leather jutting out of the soil.

Official interest in the shoes remains muted. When asked to describe what had been found in the area, Stutthof Museum Director Piotr Tarnowski said, "Everything left over from the camp. Hidden German weapons, for example. After that, nature takes over."

Many people want to change history. I feelthese shoes, this is the old truth.-Grzegorz Kwiatkowski

But on the very day of their visit, they came across heavy machinery tracks in the forest, and wondered whether the machines were giving "nature" a hand?

Tarnowski claims these tracks were from the previous fall, even though the tracks were fresh. He added the tractor marks aren't always visible, because the soil is soft.

In time, nobody will see the shoes anymore because nature really will have taken over.

'Invisible' artifacts

None of the local administrators have seen the fragments before 2015. Not the museum director, whose building sits about 300 metres from the first openly visible carpet of shoes. Not even the archivist, Mrs. Drywa.

"I've worked here for 30 years, and none of my colleagues ever spoke about artifacts lying in the forest around the museum," Drywa told the London Daily Telegraph.

Even the leader of an archaeological team from the museum, Piotr Chruscielski, who grew up in the immediate surroundings did not know about the shoes.

"I saw neither shoes nor any other artifacts. I only saw the shoes which are in the glass case on display in the museum, but nobody in my village ever mentioned other objects lying in the forest," he said.

Heap of prisoners shoes is seen in former Nazi German Concentration Camp Stutthof
Poet and musician Grzegorz Kwiatkowski says the discovery of the prisoners' shoes at Stutthof has left its mark on him his grandfather was a prisoner there. (Michal Fludra/NurPhoto via Getty Images)

But the shoes themselves still have a story to tell. And that story is more important than ever as knowledge of the Holocaust is stunningly on the decline.

"For us, the shoes lying untouched is a metaphor for the way in which a country like Poland there are others of course deals with its own history," said renowned Holocaust historian, Otto Dov Kulka. "Namely, that the shoes that were sent to Stutthof from Auschwitz belonged to the thousands of murdered Jews in the gas chambers within the Nazi so-called 'Final Solution of the Jewish Question.'"

'The old truth'

In January 2019, on Holocaust Memorial Day, demonstrators marched outside the Auschwitz camp site with signs reading: "Auschwitz: Made in Germany." Underneath the words were a Nazi flag and a German flag with an "equals" sign between them.

The protesters have a point: it was the Nazis, not the Poles, who orchestrated the Holocaust.

But Kwiatkowski believes these shoes tell a story that is vital for future generations: "Many people want to change history. I feel these shoes, this is the old truth. So, we have to secure these artifacts from the Holocaust because it will not be so easy to say it didn't happen. It's kind of an anti-war statement, but also a 'never forget' statement."




Guests in this episode:

  • Grzegorz Kwiatkowski, poet-musician and member of Trupa Trupa.Their song Wasteland is featured in this episode.
  • Marcin Tyminski, press attach of the local conservation administration
  • Piotr Tarnowski, director Stutthof Museum
  • Piotr Chruscielski, Stuffhof Museum archaeologist
  • Agnieszka Kowalska, provincial administration curator

**This documentary was produced by David Zane Mairowitz and Malgorzata Zerwe.